UNACKING PROCESS

VALUE FOR MONEY

Over the course of developments in 2019 and 2021, the Value For Money team expanded to include a research assistant and dramaturge. The purpose of these roles in this artistic process has been to give context through diverse thinking, maintain conceptual rigour and help to provide creative ways for the collaborating artists to create content that can then be used in the choreographic process. The three sections below are designed to give an insight into what our process consisted of, and to allow you to dig a little deeper.

WRITTEN REFERENCES

The reference articles provided here were part of a suite of information sourced by the VFM research assistant, and then provided to the team as a springboard for conversation and creative responses.

Denniss, R. (2019). What the government thinks you're worth. The Monthly (online), February 2019, pages 41-48

Kerr, P. (2007). Human Security. In: Collins, A, ed. Contemporary Security Studies, 5th ed. England: Oxford University Press, pp. 91-108.

Davies, P. (2019). What is life?: In search of a unified theory of everything. The Monthly (online), February 2019, pages 50-55

ARTISTS’ RESPONSES

As a way of generating their own thoughts into text for use within the show, the artists were asked to read the reference material, and then undertake a 20 minute stream of consciousness writing task in response to a provocation. These texts were then modified and abstracted for use in the live show and can be read in full below.

CONSOLIDATION

It feels like a poison, an idea, a toxic idea
It feels like a poison, an idea, a toxic idea
It feels like a poison, an idea, a toxic idea
It feels like a poison, an idea, a toxic idea..
..distilled from Capitalism, from Colonialism, from Patriarchy. 
Fuck you and your long list of “-isms”.

Everything is Energy. Energy of: time, work, effort, skills, love, mass, matter, resources 

..when I feel heard, particularly when my voice is heard.

..it stirred up feelings around body politics which are totally interlinked with my heritage and the story that goes with that.

..it makes sense to value those around you/ in close proximity or your community members, those of the land you reside on and with, before extending out to others you don’t personally know.

I have witnessed some great dysfunction and harm done in those situations where value has been placed far beyond an immediate circumstance but then not at all to those of the immediate community. It makes a lot of sense to value and care for yourself, and those around you first, and then from there it can ripple outward beyond that to further lands or to greater numbers.

 I [...]  have family who are proximally far away from me [...] but who are as much inside me as my friends and family here. I value them deeply too. Proximity of the heart is something else

 I feel valued when I can provide for the people I love, emotionally, practically and logistically, I also feel valued when I can provide for people I don’t know, I feel valued when people call me or ask me out for a drink, I feel value when people confide in me and trust me, I feel valued when I make genius in the studio, or maybe not genius, but a solid offering to the process, I feel valued when people want a hug, when people feel safe around me, I feel valued when people don’t judge my flaws, and make space for my flaws, I feel valued when people gently let me know that I’ve fucked up, or could’ve done something better, I feel valued when people are honest with me, I feel valued when my friends check if I’m doing ok. I feel valued  to be a part of my whanau at Te Tikanga Rua Reo and when, after so many years, I am still called upon do to the karanga at a tangi or a powhiri, and being more aware of my whiteness now than ever this not only makes me feel valued but fucking blessed, I feel valued when I’m able to teach someone something, [...] when the kids want to learn my really cool (probably not that cool) moves, I feel valued when someone wants to teach me, this is a big one I think, if someone wants to put effort into making me better, helping me learn more, be a better ally, make change in the world, I feel valued in that, someone sees the value in me being better and that is priceless, I feel valued when I make people laugh or smile, I feel valued when my partner wants sex, I fell valued when I feel needed, by people close to me or by strangers, I reckon one day I’ll feel super valued by my child but I don’t have one yet,  I feel valued when I offer a different perspective, I feel valued when I complete a task, whether it’s for myself or for someone else, I always give myself a mini hi five, I feel valued when my garden is growing happily, I feel valued when my dog is so excited when I get home she can’t stop shivering, I reckon there is heaps more things that I feel valued for, but right now I’m having a bit of a mind blank, so I’ll move on..

I immediately felt a bit offended when I had an arbitrary dollar sign attached to my head of my value to the state,  I mean, I know my actual value is to the people around me, but it is slightly jarring to read about yourself in that way as a statistic, and just one of many, and that some lives are worth more in a monetary sense, essentially devalues our personalities or just us as people. Actual real deep personal value comes when you know someone, or know people, for the large quantities of the world of people that we don’t know it’s easy to see them as data, or figures, but as soon as there is a relationship there that person becomes a human and you can’t lump them into statistics, or try to give them a monetary value, because they’re a person…

When [a] threat or risk [to a person] becomes visible to us we suddenly have more of an emotional response. Would we feel more for the person we say fell off a cliff than the person who quietly slipped away in a hospital bed, maybe they are both the same age and we know neither of them. But that, for want of a better word, thrill (and not a good thrill) of seeing someone fall off a cliff can potentially generate a feeling or response within us to feel more for that person, or want to know more about them because the action of it is terrifying and more of a spectacle. I think it comes back to the publicity of things or the freak nature, like the boys in the cave compared to hunger, or disease, why do humans feel more compelled to be called to action when it’s a freak accident rather than a consistent problem that affects humans just as much if not more in their destruction.

REHEARSAL IMAGES

Photography: Ivan Trigo-Miras

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